Sunday, 21 December 2008

Iraq patriot Muntazer al-Zaidi ~ Hero

AFP - Tuesday, December 16
Iraq patriot Muntazer al-Zaidi declared HERO for his shoe attack on war criminal Bush
What a powerful message this true Iraq patriot sent
"This is a farewell kiss, you dog," he yelled in Arabic as he threw his shoes.
"This is from the widows, the orphans and those who were killed in Iraq."
Arab world hails shoe attack as Bush's farewell gift

Baghdad (AFP) - - Iraq faced mounting calls on Monday to release the journalist who hurled his shoes at George W. Bush, an action branded shameful by the government but hailed by many in the Arab world as an ideal parting gift to the unpopular US president.

Colleagues of Muntazer al-Zaidi, who works for independent Iraqi television station Al-Baghdadia, said he "detested America" and had been plotting such an attack for months against the man who ordered the invasion of his country.

"Throwing the shoes at Bush was the best goodbye kiss ever... it expresses how Iraqis and other Arabs hate Bush," wrote Musa Barhoumeh, editor of Jordan's independent Al-Gahd Arabic newspaper.

The hypocrite Iraqi government however branded Zaidi's actions as "shameful" and demanded an apology from his Cairo-based employer, which in turn was calling for his immediate release from custody.

"As far as I'm concerned, as he long as he hit him using a shoe it's perfect," said Cairo shoe~shiner Ahmed Ali.


Iraqi Muntazer Al-Zaidi Throws a Shoe at Pr Bush of USA – 17th Dec 08

An Egyptian man said Wednesday he was offering his 20-year-old daughter in marriage to Iraqi journalist Muntazer al-Zaidi, who threw his shoes at U.S. President George W. Bush in Baghdad Sunday, The daughter, Amal Saad Gumaa, said she agreed with the idea. "This is something that would honour me. I would like to live in Iraq, especially if I were attached to this hero," she told Reuters by telephone.
Egyptian offers daughter to Iraqi shoe-thrower.

Her father, Saad Gumaa, said he had called Dergham, Zaidi's brother, to tell him of the offer. "I find nothing more valuable than my daughter to offer to him, and I am prepared to provide her with everything needed for marriage," he added.
Zaidi's gesture has struck a chord across the Arab world, where President Bush is widely despised for invading Iraq in 2003 and for his support for Israel.
Amal is a student in the media faculty at Minya University in central Egypt.
Zaidi's response to the proposal was not immediately clear.
http://sg.news.yahoo.com/afp/2008121...a-7e07afd.html

Domestic Tyranny

So true about certain countries on the American Continent :
"A state of war only serves as an excuse for domestic tyranny. "
– Aleksandr Solzhenitsyn

Saturday, 20 December 2008

Taxation

Here is an interesting essay:
Suppose that every day, ten men go out for beer and the bill for allten comes to $100.
If they paid their bill the way we pay our taxes, it would go something like this:
The first four men (the poorest) would pay nothing.
The fifth would pay $1.
The sixth would pay $3.
The seventh would pay $7.
The eighth would pay $12.
The ninth would pay $18.
The tenth man (the richest) would pay $59.
So that's what they decided to do.
The ten men drank in the bar every day and seemed quite happy with the arrangement, until one day when the owner threw them a curve. "Since you are all such good customers," he said, "I'm going to reduce the cost of your daily beer by $20." Drinks for the ten now cost just $80.
The group still wanted to pay their bill the way we pay our taxes so the first four men were unaffected. They would still drink for free.
But what about the other six men - the paying customers?
How could they divide the $20 windfall so that everyone would get his "fair share?"
They realized that $20 divided by six is $3.33.
But if they subtracted that from everybody's share, then the fifth man and the sixth man would each end up being paid to drink his beer So, the bar owner suggested that it would be fair to reduce each man's bill by roughly the same amount, and he proceeded to work out the amounts each should pay.
And so:
The fifth man, like the first four, now paid nothing (100% savings).
The sixth now paid $2 instead of $3 (33% savings).
The seventh now pay $5 instead of $7 (28% savings).
The eighth now paid $9 instead of $12 (25% savings).
The ninth now paid $14 instead of $18 (22% savings).
The tenth now paid $49 instead of $59 (16% savings).
Each of the six was better off than before.
And the first four continued to drink for free.
But once outside the restaurant, the men began to compare their savings."I only got a dollar out of the $20," declared the sixth man. He pointed to the tenth man, "but he got $10!""Yeah, that's right," exclaimed the fifth man. "I only saved a dollar, too.
It's unfair that he got ten times more than I got."
"That's true!!" Shouted the seventh man. "Why should he get $10 back when I got only two? The wealthy get all the breaks!""Wait a minute," yelled the first four men in unison.
"We didn't get anything at all. The system exploits the poor!
"The nine men surrounded the tenth and beat him up.
The next night the tenth man didn't show up for drinks, so the nine sat down and had beers without him.
But when it came time to pay the bill, they discovered something important... they didn't have enough money between all of them for even half of the bill!

And that, ladies and gentlemen, journalists and college professors, is how our tax system works. The people who pay the highest taxes get the most benefit from a tax reduction.
Tax them too much, attack them for being wealthy, and they just may not show up anymore.
In fact, they might start drinking overseas where the atmosphere is somewhat friendlier.

David R. Kamerschen, Ph.D. (Professor of Economics)
University of Georgia

For those who understand, no explanation is needed.
For those who can't understand, no explanation is possible.

8million Compensation Thrown Out

A former Citigroup contractor claiming a record £8 million compensation for racial discrimination and unfair dismissal has lost his case.
Ethiopian born, Nardos Mulugeta pictured, was employed as an Xerox engineer by Citigroup in Canary Wharf in 2003 and resigned in 2007 after claiming he was subject to ongoing discrimination.
A tribunal in Stratford heard Mr Mulugeta 40, had made several suicide attempts which he claimed was brought on by stress caused by racist behaviour from colleagues over a period of four years.
The photocopy firm had a contract with Citigroup in Canary Wharf where Mr Mulugeta said a colleague boasted of his BNP membership and “Go” by his name in the signing-in book.
He also told the tribunal he was overlooked for promotion for four years and had to work in a fume filled environment which caused him further health problems.
Xerox strongly denied all allegations, with former Citigroup operations manager Jonathan Elliot telling the tribunal: “I don’t believe he suffered from racial discrimination.”
The judge heard Mr Mulugeta had a history of depression and suicide attempts before he tried to kill himself while at Citigroup.
He attempted suicide the day after a meeting with colleagues where he says he was told to withdraw his grievances, not to make GP appointments within working hours and to return to work as soon as possible.
In his witness statement relating to the meeting, Mr Mulugeta said: “They broke me in two and I could not cope. I think they wanted me to leave but I wanted worse than quitting my Job.”
A judge at Stratford Tribunal Court rejected his case on all counts.

Monday, 15 December 2008

Wisdom of Africa

“It’s strange to see a Dog unconcerned when a Sheep is barking at strangers”
(Proverb from Ghana, from “Wisdom of Africa”)

Central America & Africa is NOT for Sale!!!

MS mediates co-operation between Kenya, El Salvador, Honduras, Guatemala and Nicaragua.
Matildah Obeyia Musumba is the first African development workers who works in Central America.

Everything began last year with an exchange of experiences during a workshop on intercultural co-operation that was held at the MS training centre in Tanzania.

The next step took place when MS partner organisations in Africa and Central America met in May of this year to prepare a document titled “The Nairobi Consensus”, an alternative from the South to the Copenhagen Consensus, which was put forth by the British magazine The Economist and the Danish Environmental Assessment Institute. The purpose of the exercise was to carry out a cost-benefit analysis regarding the various approaches to strategies aimed at poverty reduction.
Starting on 15 November, and for a period of about two weeks afterwards, NGO representatives from Kenya, El Salvador, Nicaragua, Honduras and Guatemala will meet again, this time in El Salvador, in order to discuss a merger of the campaigns titled “Central America is not for Sale” and “Africa is not for Sale”. The host of the meeting is CESTA – Friends of the Earth, an MS partner organisation. The mediators of this contact between continents are MS Kenya and MS Central America.

Both campaigns work in defence of the local environment against the devastating consequences of neo-liberal policies and the mega-projects of international transnationals, such as for example the physical infrastructure projects in Mesoamerica that form part of the Puebla-Panama Plan.

The first South-South project
There are several “firsts” in this project, both for MS and for the organisations from the South. Thus it will be the first time that MS acts as a mediator in the co-operation towards a common campaign between two continents from the South. It is also the first time that an African development worker is posted to Central America.

The Kenyan anthropologist Matildah Obeyia Musumba began her work as an MS development worker in Kenya, where she supported Kenyan NGOs in their preparation for the workshop with their Central American counterparts. She thereupon travelled to El Salvador to contribute to the final preparations for the upcoming meeting. When it concludes on 3 December, Matildah Obeyia will have become a key person regarding follow-up to this effort in both Central America and Africa.

Britain's Gulag

The Brutal End of an Empire in Kenya

This book is a must reading for the general public, decision makers and development practitioners working on advocacy and policy dialogue on equity and social justice in Kenya.

The historical facts outlined on Mau Mau in particular, could not have come at a better time than now when the country is deadlocked on political and economic reforms.

The Mau Mau uprising in Kenya has been portrayed as one of the most barbaric upraising of the twentieths century. Britain’s Gulag by Caroline Elkins questions this accepted orthodoxy and examines the crimes perpetrated by colonial forces against Mau Mau and considerable measures that the British colonial government undertook to conceal them.

The author provides a comprehensive overview of what happened inside Kenya’s detention camps as well as efforts to conceal the violence from the post-independence generation.

The publication is an eye opener and therefore a big resource in attempting to set the record straight. It brings out significant lessons that both colonial and independent Kenya governments never learnt. Essentially it is the single most resource for any one seeking to fully understanding the savagery of the Mau Mau war and the ruthless determination with which Britain sought to control its empire in Kenya.

The book explains the origin of Mau Mau upraising in quest for restitution of land appropriated by White Settlers in Kenya in early part of the twentieths century. Mau Mau rebellion and colonial legacy is central to the current socio-economic and political crisis facing the country. The crisis characterized by poverty, inequality and increased crime and insecurity; can fairly be explained by the ruthless force and denial with which the British sought to crash the rebellion.

Elkins views the history from a human rights perspective elucidating how inequalities have given rise to exclusion and failure of people’s voices to be heard. The Mau Mau fought for land and freedom – ironically both remain a dream for majority of Kenyans forty years after independence. She brings a new revelation to the root causes of the current inequality in Kenya between the rich and the poor with respect to land as a resource and other economic opportunities. While the British laid the foundation for a colonial legacy characterized by lack of accountability, injustice, violations of international conventions, torture and detention without trial, the colonial heritage continues to hound independent Kenya with gross violation of human rights of citizens and wanton destruction of lives and property.

In a practical sense, this book is a case in point for establishment of a Truth Justice and Reconciliation Commission for post-independence Kenya. It does this by sending a strong message that it is better to let people know the truth in order to allow for reconciliation and forgiveness than wait for it to come out later because it ultimately will.

Elkins’ findings seriously challenge an archaic strategy of destroying records to conceal incriminating evidence. The strategy is based on the premise that if records do not exist, people will not know and therefore the atrocities did not happen. Until this publication came out all that most Kenyans knew is what the political elites wanted the citizens to know.

Kenyatta understandably sacrificed the past for the future by calling for reconciliation in the early days of his presidency by sweeping issues under the carpet.

The book is highly recommended to the many young Kenyans born after independence who know nothing about Mau Mau uprising and how it led to independence.

If you are concerned about oppression and state brutality in Kenya and accumulation of wealth by a few at the expense of the majority, this book provides the starting point in addressing these and other unresolved issues in a more direct, honest and bold manner.

Reviewed by: Hudson Shiverenje is Program Officer at MS Kenya

Kiswahili ~ Uniting East Africa

Kiswahili: In spite of local obstacles, cultural reluctance and the frequent use of English, East Africans still have their own common mother tongue.

If nothing else unites the three East African countries Uganda, Kenya and Tanzania, the language does. Kiswahili is now officially the common language in the East African Community.
And why not? The non tribal language has been used by East Africans for decades. Through the days of the colonial powers it was the identity of East Africans, after independence it rooted in each of the three countries in different ways and the language has always been closely linked to the people of East Africa.

Eliminates tribal languages

Kiswahili (Swahili): Is spoken in all countries of Eastern Africa .

Tanzania: Deliberate efforts were made by the independent nation to promote the language. The former Pr Julius K. Nyerere managed to unite more than 120 different tribes with each their tribal language in one common language and a common identity as Tanzanians.
Swahili is the national as well as the official language in Tanzania - almost all Tanzanians speak Swahili and are unified by it. Tanzania's special relations with countries of southern Africa was the chief reason behind the spread of Swahili to Zambia, Malawi, South Africa, and other neighbouring countries to the south.

Kenya: Swahili is the national language, but official correspondence is still conducted in English.
We need Kenyan's to make that extra effort to to corresond in Swahili, since out of the three nations, Kenyans hold a better stabding in the whole wide world. Their stand will bench mark the effort to establish Swahili a step further. However Pr Mzee Jomo Kenyatta did make Swahili a compulsory subject in Schools and all students did have to sit for examinations.

Uganda: The national language is English but Swahili enjoys a large number of speakers especially in the military. As a matter of fact, during the Pr Idi Amin's rule Swahili was declared the national language of Uganda . However, the declaration has never been seriously observed nor repealed by the successive governments, and many Ugandans still see the language as the voice of the military.

The Swahili language is basically of Bantu (African) origin. It has borrowed words from other languages such as Arabic probably as a result of the Swahili people using the Quran written in Arabic for spiritual guidance as Muslims.

The formation of the Swahili culture and language is by some scholars related to the intercourse of African and Asiatic people on the coast of East Africa.

The word ‘Swahili’ was used by early Arab visitors to the coast and it means ‘The Coast’. Ultimately it came to be applied to the people and the language.
writes: Michael Bech is MS Tanzania's information officer

Language Kiswahili

Kiswahili Swahili language is the only language in Africa that can technically be classified as a true ‘Lingua Franca’. Unlike most other African languages it is a non tribal language, rather it is more of an intra-national language of the Eastern Central and Southern Africa.
The language spreads from Tanzania, Kenya, Uganda, Zanzibar, Rwanda, Burundi, Eastern Zaire, Northern Zaire, Northern Malawi, Northern Mozambique, Oman and northern Zambia to as far as Somalia. It is currently estimated that well over 100 million people use Swahili for communication.

Thursday, 11 December 2008

FOC Heart Surgery for Chldren

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Tuesday, 9 December 2008

The Swahili Beat

The Swahili Beat is an upbeat look at the remarkable history of the Swahili people of East African coast (Kenya, Tanzania & Zanzibar).

Packed with the music and dance of its indigenous peoples, the film takes viewers along the coast from the fabled island of Lamu to Zanzibar, Mombasa, Kilwa, Bagamoyo, Tanga and Dar es Salaam, tracing the development of the Swahili culture through the intermarriage of Arab settlers, arriving from Oman in the 8th century, with local Africans.

The resulting Islamic hybrid culture cemented economic and social stability.

The emergence of the Swahili as prosperous merchant brokers in the Indian Ocean basin and in the growing East African slave trade made them a lucrative target for successive waves of settlers, invaders and colonizers, including the Persians, Indians, Portuguese, Arabs, Germans and British.

The Swahili have withstood all these invasions and maintained their Afro-Arab Islamic culture until today.

They absorbed all Invasions, by inter~marriage of settlers, and have Won thus Far.
Can they survive in the face of globalization, the Internet and tourism?

Thursday, 4 December 2008

UK 'lax' over identity theft - By Julian Knight (BBC News Personal Finance Reporter)

Identity theft could lead to theft from your bank account.
People are leaving themselves wide open to identity theft by not taking proper precautions with their private correspondence, according to a leading criminologist.
Professor Martin Gill, of the University of Leicester, interviewed identity thieves to find out how they perpetrated their scams.

What emerged from Professor Gill's study was that the widely held view that ID theft involved highly organised criminal gangs told only half the story.

Fraudsters are opportunistic, often acting on their own, the study found.
Typical methods used to obtain personal details included:
• Mail theft - thieves prey on flats where shared mail boxes made it easier for mail to be stolen
• Bribing delivery people - fraudsters would pay delivery people to hand over items containing identity info
• Rubbish bins - thieves would rummage through rubbish bags seeking discarded bills and bank statements
• Handbag theft - fraudsters target unattended bags as many people leave personal documents in them.

Stolen identities
According to the study, once criminals got hold of personal documents it was relatively easy:
to apply for - and obtain - loans and credit cards.

The criminals also said that security checks carried out by retailers when presented with fraudulently obtained credit cards was "lax".
Some male fraudsters were even able to use cards bearing stolen female identities in shops.
Professor Gill called on firms to be more vigilant.
"Retailers, financial services and delivery companies need to make sure they're doing all they can to prevent identity fraud," he said.
However, Professor Gill added that it was essential for the public to take greater care over how they store and dispose of personal documentation.
"Simple actions like shredding personal documents, redirecting mail and keeping important papers under lock and key would help to abate this crime," he said.
Growing crime
The study coincides with the start of the first National Identity Fraud Prevention Week.
ID fraud is one of the UK's fastest-growing crimes.
ID thieves access accounts, run up bills, launder money, carry out benefit fraud and take out fraudulent loans
Earlier this year, a survey from Which? magazine found that a quarter of UK adults have had their identity stolen or know someone who has fallen victim to ID fraud.

How to avoid ID theft
Do not use your mother's maiden name or place of birth as a security password
Check your credit record annually
If you move, make sure you let your bank know
Shred or rip-up post before throwing it in the bin
Never use the same password for all your accounts
Do not carry address details in your wallet
Source: Which?

"I was a victim of ID theft" (Julian Knight)

Tuesday, 2 December 2008

The White Masai Cross-Cultural Love in Africa

The White Masai (Die Weisse Massai), directed by Hermine Huntgeburth, is based upon an autobiographical novel by Swiss writer Corinne Hofmann. In English, German and Swahili with English subtitles.
After a tour of Africa with her friend, Swiss tourist Carola (Nina Hoss) meets Lemalian (Jacky Ido) on the bus and decides to hang out with him on her last night on the continent. She stays behind in the African hinterlands in the hopes of finding her true love.
Review from The Globe & Mail:
"There are two stories in The White Masai but, alas, only one verdict. The first tells the familiar tale of a pale Western woman vacationing in a hot Third World country and throwing herself at an even hotter local hunk. The second tries to be a sensitive twist on that theme: Instead of the man vying to marry his way out of poverty, the woman decides to marry her way in, and the movie shifts to become a stranger-in-a-strange-land yarn, where culture clashes play out on a bed of passion. But the clashes are just strung together episodically, like check-points on a journey leading nowhere special, leaving the characters to disappear behind the incidents. We want to know the lovers yet never really get the chance, and the result is a small picture painted on a epic canvas."

Nelly Furtado Sings Kabhie Kabhie

Music
Nelly Furtado sings classic Hindi song Kabhie Kabhie
"Kabhi Kabhie" is a classic Hindi love song from a classic Hindi film from 1976 also called Kabhie Kabhie (Sometimes Sometimes). The song is so romantic that people are known to tear up just from the melody, let alone the words (Lyrics & English translation of the lyrics http://www.bollywhat.com/)...

so popular that you can even find songstress Nelly Furtado belting out the beautiful lyrics of Khabi Kahbie in one of her concerts in Nottingham, England February 2007 (in Hindi to boot!).
Nelly Furtado has said: "I grew up with a lot of Asian and Indian friends speaking Punjabi and Hindi. And I grew up watching a lot of Bhangra, Bollywood, religious music and we even had it on television on Saturdays. Actually sometimes while I would clean hotel rooms... my friends invited me to sing at their Indian cultural festival when I was about 18 years old, and my friend's father said I should sing in Hindi, and I really liked it. I learned Kabhi Kabhi"
* Listen & watch a short clip of Nelly Furtado's version of Khabi Kahbie @ HERE.
* Original version of Khabi Kahbie on Youtube @ HERE.
Continue reading "Nelly Furtado sings classic Hindi song Kahbi Kabhie"

Thought Provoking

“What if a demon were to creep after you one night, in your loneliest loneliness, and say,
'This life which you live must be lived by you once again and innumerable times more; and every pain and joy and thought and sigh must come again to you, all in the same sequence. The eternal hourglass will again and again be turned and you with it, dust of the dust!'
Would you:
"Throw yourself down and gnash your teeth and curse that demon?"
Or would you:
"Never have I heard anything more divine'?”

One Day at a Time

“One day at a time ~ this is enough.
Do not look back and grieve over the past for it is gone;
Do not be troubled about the future, for it has not yet come.
Live in the present, make it so beautiful it will be worth remembering.”

Mimi Si Jui !!! ~ I Dont Know !!!

White Hubby Antonino Esposito fainted when bride Marianna gave birth to “Black Twins", nine months after their honeymoon in Kenya.
Stunned relatives of the Italian couple fought each other in the maternity ward as Doctors delivered the dusky boys.
But Marianna, 27, swore the unhappy event wasn’t her fault.
Clutching a rosary, she said: “I’m an incurable sleep-walker, and must have wandered through black Africa.” “Some man must have raped me while I was in a semi-trance.”
Forgiving Antoniono accepted her excuse.
But the family have fled their native Naples for Germany, to get away from their neighbours’ jeers.

Methali Za Kiswahili ~ Proverbs

Adhabu ya kaburi aijua maiti: The torture of the grave is only known by the corpse

Baada ya dhiki faraja: After hardship comes relief

Chombo cha kuzama hakina usukani: A sinking vessel needs no navigation

Fadhila ya punda ni mateke: Gratitude of a donkey is a kick

Ganda la mua la jana chungu kaona kivuno: The skin of yesterday's sugarcane is a harvest to an ant

Usicheze na simba, ukamtia mkono kinywani: When you play with a lion, do not put your hand in its mouth (that would be going too far!)

Ucheshi wa mtoto ni anga Ia nyumba: The laughter of a child lights up the house

Kinywa ni jumba la maneno: Mouth is the home of words

Machoni rafiki, moyoni mnafiki: Friendly in the eyes, a hypocrite at heart

Mama nipe radhi kuishi na watu kazi: Mother, give me your blessings; living with people is really tough

Live Life ~ Mahatma Gandhi

Live as if you were to die tomorrow. Learn as if you were to live forever.”

Two Roads ~ Nelson Mandela

“If there are dreams about a beautiful South Africa, there are also roads that lead to their goal.
Two of these roads could be named Goodness and Forgiveness.”

Missionaries in Africa ~ Bishop Desmond Tutu

When the Missionaries came to Africa they had the Bible and we had the land.
They said, 'Let us pray.' We closed our eyes.
When we opened our eyes, we had the Bible and they had our land.

Gazelle & The Lion

Every morning in Africa, a Gazelle wakes up. It knows it must run faster than the fastest lion or it will be killed.
Every morning a Lion wakes up. It knows it must outrun the slowest Gazelle or it will starve to death.
It doesn't matter whether you are a Lion or a Gazelle...
When the sun comes up, you'd better be running.”

Monday, 1 December 2008

Hongo, Rushwa and Ufisadi

The scandals on corruption in Tanzania has come to the extent that new Swahili words have to be put in use.
'Hongo' ~ is bribery.
'Rushwa' ~ is corruption.
'Mlaruswa' ~ is someone who 'Eats' corruption ('walarusha', pl.).
'Ufisadi' ~ is the word to describe what the Tanzanians call 'grand corruption', and what has happened recently is categorised as such.
'Fisad' is a person acting corrupt, someone who has no shame, no conscience in regards of i.e. management of public resources'.

Subira ~ A Short Swahili Film

SUBIRA ~ was shot entirely on location in Lamu, Kenya.
The cast from Lamu were all non-professional, which offerred them a chance to work in a film for the very first time.

The director spoke little or no Swahili, and most of the cast spoke only Swahili, this proved a challenge on his hands.

But the director set the film in Swahili and used all local Lamu talent to enhance the authenticity of the story. In addition, SUBIRA took on hands on trainees from Kibera, Africa’s largest slum in line with the vision of Hot Sun Films to train and promote talent from the urban slums of Africa.

The film is about how girls are being brought up along the Swahili Coast. Not just in Lamu, it is very likely similar on Zanzibar. When a girl becomes a woman, her space becomes even more confined. And she is supposed to behave - and to wait. What I liked about the film in particular is that it is so simple, but still tells a clear story.

The director has used the sound effects well-known from Nigerian movies, which I found interesting. It kind of went along well.

Sunday, 30 November 2008

Mombasa ~ History

Location of Mombasa
Coordinates: 4°03′S 39°40′E / -4.05, 39.667
Country Kenya
Province Coast Province
District Mombasa District

Government
- Mayor Councillor Ahmed Mohdhar (Serving currently 2008 )

Area
- City 295 km² (113.9 sq mi)
- Land 230 km² (88.8 sq mi)
- Water 65 km² (25.1 sq mi)

Elevation 50 m (164 ft)

Population (1999)
- City 707,400
- Urban 707,400

Time zone EAT (UTC+3)

Mombasa is the second largest city in Kenya, lying on the Indian Ocean. It has a major port and an international airport. The city is the centre of the coastal tourism industry.

The original Arabic name is Manbasa; in Swahili it is called Kisiwa Cha Mvita (or Mvita for short), which means "Island of War", due to the many changes in its ownership.

The town is also the headquarters of Mombasa District which, like most other districts in Kenya, is named after its chief town.

Description
The city has a population of 707,400 and is located on Mombasa Island, which is separated from the mainland by two creeks; Tudor Creek and Kilindini Harbour. The island is connected to the mainland to the north by the Nyali Bridge, to the south by the Likoni Ferry and to the west by the Makupa Causeway, alongside which runs the Uganda Railway. The port serves both Kenya and countries of the interior, linking them to the Ocean. The town is served by Moi International Airport.

The town is mainly occupied by the Muslim Mijikenda / Swahili people. Over the centuries there have been many immigrants and traders who settled in Mombasa, particularly from the Indian Sub-Continent, Persia, the Middle East and Somalia, who came mainly as traders and skilled craftsmen. Even after four or five generations, their descendants continue to contribute highly to the economy of present day Mombasa and Kenya as a whole.

Traditional dress for the Swahili women is a brightly coloured, printed cotton sheet called a kanga, which may have inspirational slogans printed on it. Muslim women wear a covering known as a Bui Bui, that is traditionally black, along with a head covering called a Hijaab, and sometimes wear a veil called a Nikab. Today, teased as the "Ninja".

Men wear a type of sarong, which is coloured in bright bands, called a "Kikoi".

History
The founding of Mombasa is associated with two rulers: Mwana Mkisi (female) and Shehe Mvita. According to oral history and medieval commentaries (also based on oral history), Shehe Mvita superseded the dynasty of Mwana Mkisi and established his own town on Mombasa Island.

Shehe Mvita is remembered as a Muslim of great learning and so is connected more directly with the present ideals of Swahili culture that people identify with Mombasa.

The ancient history associated with Shehe Mvita and the founding of an urban settlement on Mombasa Island is still linked to present-day peoples living in Mombasa.

The Thenashara Taifa (or Twelve Nations) Swahili lineages recount this ancient history today and are the keepers of local Swahili traditions. Even though today Mombasa is a very heterogeneous cultural mix, families associated with the Twelve Nations are still considered the original inhabitants of the city.

Most of the early information on Mombasa comes from Portuguese chroniclers writing in the sixteenth century.

1331 ~ The famous Moroccan scholar and traveller Ibn Battuta did visit Mombasa on his travels on the eastern coast of Africa and made some mention of the city, although he only stayed one night. He noted that the people of Mombasa were Shãfi'i Muslims, "Religious people, trustworthy and righteous. Their mosques are made of wood, expertly built."

The exact founding date of the city is unknown, but it has a long history. It must have been already a prosperous trading town in the 12th century, as the Arab geographer Al Idrisi mentions it in 1151.

During the pre-modern period Mombasa was an important centre for the trade in Spices, Gold & Ivory.

Its trade links reached as far as India, China and oral historians today can still recall this period of local history. Throughout early modern period Mombasa was a key node in the complex and far reaching Indian Ocean trading networks, its key exports then were ivory, millet, sesamum and coconuts.

In the late pre-colonial period (late nineteenth century) it was the metropolis of a plantation society, which became dependent on slave labour (sources contradict whether the city was ever an important place for exporting slaves) but ivory caravans remained a major source of economic prosperity.

1415 ~ The great Chinese fleet of Zheng, is supposed to have visited Mombasa (around 1415).

1498 ~ Vasco da Gama was the first known European to visit Mombasa, receiving a chilly reception. Two years later, the town was sacked by the Portuguese.

1502 ~ The Sultanate became independent from Kilwa Kisiwani as Mvita (in Swahili) or Manbasa (Arabic).

1528 ~ Portugal attacked the city again.
1593 ~ The Portugese built Fort Jesus, in an attempt to colonise, from which time it was governed by a Captain-major.

1638 ~ It formally became a Portuguese colony (subordinated to Goa, as a stronghold on the route to Portuguese India).

1698 ~ The town came under suzerainty of the Sultanate of Oman, but it became subordinate to Zanzibar, prompting regular local rebellions. Oman appointed three consecutive Governors (Wali in Arabic, Liwali in Swahili):

1698 ~ 12 December - Imam Sa`if ibn Sultan

1698 ~ 1728: December - Nasr ibn Abdallah al-Mazru`i

1728 ~ 12 March - Shaykh Rumba

1728 ~ Mombasa returned to Portuguese rule by captains-major Álvaro Caetano de Melo Castro (12 Mar 78–21 Sep 1729), then four new Omani Liwali till 1746, when the last of them made it independent again (disputed by Oman), as the first of its recorded Sultans:

1746–1755 `Ali ibn Uthman al-Mazru`i

1755–1773 Masud ibn Naisr al-Mazru`i

1773–1782 Abdallah ibn Muhammad al-Mazru`i

1782–1811 Ahmad ibn Muhammad al-Mazru`i (b. 17..–d. 1814)

1812–1823 `Abd Allah ibn Ahmad al-Mazru`i (d. 1823)

1823–1826 Sulayman ibn `Ali al-Mazru`i

From 9 February 1824 to 25 July 1826 there was a British protectorate over Mombasa, represented by Governors. Omani rule was restored in 1826; seven liwalis where appointed.

1837 ~ 24 June, it was nominally annexed by sultan of Zanzibar and Muscat Sayyid Saeed Bin Sultan with the assistance of Shaikh Isa Bin Tarif with his tribe Original Utub Al Bin Ali [1].
Isa Bin Tarif , Chief of the Al Bin Ali Al Utbi Tribe, is a descendant of the Original Utub who conquered Bahrain [2].

Fort Jesus in Mombasa was named after Shaikh Isa Bin Tarif .

The name Jesus in Arabic means Isa, therefore it means the Fort of Isa ( Isa Bin Tarif ).

The Al Bin Ali (the tribe of Isa Bin Tarif ) were a politically important group that moved backwards and forwards between Qatar and Bahrain, they were the original dominant group of Zubara area [3].

1887 ~ 25 May, its administration was relinquished to the British East Africa Association.
1898 ~ The sultan formally presented the town to the British.

1896 ~ It soon became the capital of the British East Africa Protectorate and is the sea terminal of the Uganda Railway. Many workers were brought in from British India to build the railway, and the city's fortunes revived.

1895 ~ 1 July it became part of Britain's Kenya protectorate (the coastal strip nominally under Zanzibari sovereignty).

1963 ~ Kenya gets it’s Independence from the British. Mzee Jomo Kenyatta earns his Presidency.

1963 ~ Mombasa was part of the state of Zanzibar until 12 December 1963 when it was ceded to be incorporated into the newly independent state of Kenya.

Geography and Climate
Being a coastal town, Mombasa is characterised by a flat topography. The town of Mombasa is centered on Mombasa island, but extends to the mainland. The island is separated from mainland by two creeks, Port Reitz in South and Tudor Creek in North.

Mombasa has a warm, tropical climate. Winter months are slightly warmer than summer. The amount of rainfall depends essentially on season. The rainiest months are April and May, while in January to February the rainfall is minimal.[4]

It has one of the World’s finest Beaches and natural wildlife to boast about.

Economy
Mombasa's North Beach.Mombasa is a major trade centre and home to Kenya's only large seaport, the Kilindini Harbour. "Kilindini" is an old Swahili term that means "deep". The port is so called because the channel is naturally very deep. Kilindini Harbor is an example of a natural geographic phenomenon called a Ria, formed millions of years ago when the sea level rose and engulfed a river that was flowing from the mainland. Thus giving Mombasa a “Natural Habour.”

Mombasa is the centre of coastal tourism in Kenya. Mombasa island itself is not a main attraction, although many people visit Old Town and Fort Jesus. North of Mombasa island are Nyali, Kenyatta, Bamburi and Shanzu beaches. South of the town there are Shelly, Tiwi and Diani beaches. Several luxury hotels exist on these beaches, while most of cheaper beach hotels are located farther away from the town.

Other local industries include an oil refinery and the Bamburi Cement factory.

Transport
The airport of the city is the Moi International Airport. Mombasa has a railway station and Kenya Railways runs overnight passenger trains from Mombasa to Nairobi, though the service is less extensive than it used to be. Highways connect Mombasa to capital Nairobi, former Tanzanian capital Dar es Salaam while northward road link to Malindi and Lamu. Within Mombasa, most local people use Matatus (minibuses) to move between villages and Mombasa Island. Mombasa port is the largest in Kenya but there is little or no scheduled passenger service. International cruise ships frequent the port.

There is no bridge between Mombasa Island and South Coast, instead the distance is served by ferries from Kilindini and Mtongwe to Likoni in South Coast. Operating ferries are aged.

1994 ~ a ferry serving Mtongwe route sank, leaving 270+ people perished.

Culture
Influenced heavily by the Arabs, Swahili's & Indian.

Music
Taarab music, which originates from Zanzibar, has a prominent local presence. Recently, Hip Hop, Reggae & Bhangra has become popular, especially amongst the youth.

Sports
Kenyan Premier League has currently one football team from Mombasa, Bandari F.C. who play at the Mombasa Municipal Stadium. Another team, Coast Stars, relegated from the league. The only Mombasa-based team to win the league is Feisal FC, the 1965 champions.

There are several cricket teams in Mombasa. One of them is Mombasa Sports Club (MSC), whose ground was given ODI status in 2006.

MSC has also a rugby union team playing in the Kenya Cup league, the premier rugby competition in Kenya. Mvita XI men and MSC ladies represent Mombasa in Kenyan field hockey leagues.

The 2007 World Cross Country Championships were held in Mombasa.
Mombasa Marathon is competed annually in Mombasa.

The town also hosts the Biennial classic edition of Safari Rally and annually a Kenya National Rally Championship round.

Townships/Areas
Mombasa Island
Kizingo: Considered the prime residential area of Mombasa.
The State House & Mombasa Golf Club are in Kizingo.
The Aga Khan Academy is an independent school in Kizingo.

Kibokoni: Part of Old Town with Swahili architecture. Fort Jesus is in Kibokoni.

Makadara: Part of Old Town consisting of a high number of descendants of Baluchi soldiers who settled within this area before it developed into a town. The name is derived from the Arabic word Qadr-ur-Rahman meaning fate of God.

Ganjoni: Primarily residential. Middle class.

Tudor: Another middle class residential area with homes and shops.

Outside Mombasa Island
Nyali: Also considered a prime and up-market residential area, it is on the mainland north of the island & is linked by the New Nyali Bridge. It has numerous beach front hotels in the area known as the "North Coast". Nyali has two distinct sections - the posh Old Nyali and the upcoming New Nyali. For many residents, Nyali has now become a self-contained residential area, with a multiplex cinema, shopping malls, banks, schools and post offices. This often eliminates the need for residents to cross the bridge and to go into the congested Mombasa city center. Nyali is home for the Nyali Cinemax complex, the Nyali Golf Club, and some of the most prestigious academic institutions of the Coast Province, examples of which include Oshwal Academy and the Mombasa Academy (both fully-fledged primary and secondary schools) and Tiny Tots Kindergarten (Nyali's oldest and prominent educational institution specialising in early childhood development and education).

Likoni: is a lower class area connected to Mombasa Proper by a ferry. It is south of Mombasa Island and made up of mostly non-Swahili tribes. The ferry was the target of the Likoni Riots of 1997.[6]

Magongo: is an outlying township 10 minutes northwest of Mombasa Island, situated on the Nairobi road. This fringe community lacks any effective electricity, water or sewer systems, with a general lack of infrastructure. Poverty, lack of sanitation, and unemployment continue to be the greatest issues for the Mikindani Township, which have ensured low health and safety standards for its residents. Poor, lower class housing is widespread, ranging from simple stone, two storey structures to mud and earth homes fitted with corrugated iron roofs. Much of the community works outside of the township, within Mombasa Island itself as there is a lack of employment and industry. There are number of small health clinics, shops, and a few public primary schools: Nazarene primary is one school, which is known in particular as being staffed by a revolving volunteer teacher base from Western, and predominately English speaking nations. This small town that serves as a link between the city and Moi International Airport. Magongo is also home to the Akamba Handicraft Cooperative.

Mikindani and Miritini: These are outlying townships on the mainland along the Nairobi road. They are built in the heavy industrial sections of Changamwe and mainly accommodate the working class who either work in the industries, the town centre on the Island and the Port at Kilindini harbor.

Changamwe: Industrial
Bamburi: also an outlying township (fifteen minutes drive) on the way to the town of Malindi. This is area where a cement factory Bamburi is located. Other notable features in the area are Mijikenda public beach and Haller Park, a wildlife conservatory.

Ps: Also note that "I too was Born in Mombasa" thus gives Mombasa it's bright shinning Star.

Saturday, 29 November 2008

India~Colonial History

Time Line of Colonial Period

1498 – Vasco De Gama lands in India via the sea route during this time there existed an elaborate Indian ocean economy.
1599 – English East India Company formed
1602 – Dutch East Indian Company formed.
1658 – French East Indian Company formed
1707 – Death of Aurangzeb and end of Mughal rule
1785 – Robert Clive in India

1835 – Maculay plans for civilizing the natives so that a class of people is created who think and do exactly like their masters.

His words were to this effect: I have travelled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief.
Such wealth I have seen in this country, such high moral values, people of such calibre, that I do not think we would ever conquer this country, unless we break the very backbone of this nation, which is her spiritual and cultural heritage, and, therefore, I propose that we replace her old and ancient education system, her culture, for if the Indians think that all that is foreign and English is good and greater than their own, they will lose their self-esteem, their native self-culture and they will become what we want them, a truly dominated nation.
(Source: The Awakening Ray, Vol. 4 No. 5, The Gnostic Centre)

The main philosophy was to incrementally indoctrinate the children with principles that are sympathetic to colonisers philosophy. Make future generations weak in mind, body and spirit. Avoid teaching children the basic facts about their own history. Teach them that natural aggression is wrong and docile submission is right. Teach them that any basis of a moral foundation, like the principles of religion, is a weakness to be avoided in the name of freedom and also redefine the concept of patriotism to support colonisers views.

1853 - Sir Arthur Cunningham was the first to archeologicaly examine Harappa in 1853 and 1856. Finding some Kushana coins in the site, he attributed the city to the Kushana period (Imam 1966)

It is shocking to note that about one hundred miles of the Lahore-Multan railway was ballasted by bricks retrieved from the ruins at Harappa by rapacious railroad contractors;
“ No invader of India had ever so ruthlessly and wantonly destroyed her ancient remains as did the railway contractors in the civilized 19th century ”
(Edwin Bryant – Quest for the origins of the vedic culture Page 331-332)

This made the Anglo Saxon realize that the Indians have the remains of civilization just like the Mesopotamia.

The big plan for India was created to eradicate & change the course of history of India.

The British by this time were already doing research on all the other ancient civilization such as Egypt, Mesopotamia etc.

1857 – First War of independence ~ the Sepoy mutiny made British feel against the Muslim Punjabi's of India and also fear of them in the future. This laid the groundwork for a divide and rule policy for the Indian sub-continent.

After the war, Whitehall assumed direct responsibility for the administration of India, ending 250 years of rule by the British East India Company.

This war changed the resolve of the British towards Indians and made them racist towards the native population.

Till then the practice of marriage with the local women was considered normal (especially punjabis and Muslims) and mixed blood was not frowned upon.

After the change in attitude the British made sure that they segregated the native population from themselves and their family and created a class system for previleges and favour.

1863 – Max Muller proposes the Aryan Invasion Theory – Probably due to the absence of any civilization finding this concocted theory was proposed and it took a life of its own. Since the native version of the history was discarded the Harappan phase of Indian civilization was brushed aside.

1867 - Creation of Deoband Muslim school so that ashrafs can come closer to the rest of the local Muslim converts and create a united Muslim front against the British. Till then the ashrafs looked themselves as the higher and the ruling class.

Syed Ali starts the Aligarh Muslim education center to bring Muslims to the forefront of the european education. Deobandis were Muslim reformers who setup the first madrassahs for the purpose of training future clerics.

1875 – First seals of Indian civilization found by Sir Alexander Cunningham in 1875( Source: Ancient Civilizations by Hugh Bowden) – This made the Anglo Saxons realize that the Indians have the remains of civilization just like the Mesopotamia.

The big plan for India was created to change the course of history of India by influencing the elite class of the indian soceity and to shape future generations, control the schools.

The British by this time were already doing research on all the other ancient civilization such as Egypt, Mesopotamia etc. They had for the last few centuries already studied the islamic civilization (the first Arabic chair in the west was set up in 1630s).

Indus civilization was not pursued rigorously in case a large section of Indians get nationalistic feelings.

1857 ~ The British had committed a great mistake by accidentally uniting Moslems and Hindus against them in some areas by their policies. They were more careful in their game after that. However, they saw that the true danger to their dominance were the educated Hindus who were in possession of both Western and traditional Indic knowledge.

This was the class that could easily challenge them as it was still wedded to the Hindu ways and capable of using the power of the newly acquired Western knowledge against the British.

1874 ~ Sir John Stratchey (FInance minister): “The existence side by side of these (Hindu and Muslim) hostile creeds is one of the strong points in our political position in India. The better classes of Mohammedans are a source of strength and not weakness. They constitute a comparatively small but an energetic minority of the population whose political interests are identical with ours.”

1879 ~ Sir James Caird of Thanjavur: "There was no class except Brahmins, which was so hostile to the English."

1881 – The first census in British India done. This is a massive project to really classify the largest human group into various classes by their origins and social strata supposidly for benign motive. This has helped the british and later the west to target individual groups for various reliogious and military purposes.

1885 – Indian National Conference formed as a tool of the British government to influence the course of the Independence movement and for the emancipation of the suffering Indians.

The main reason for forming this organization is to create a platform to dissipate the nationalistic sentiments and to control the nature of the debate and pace of the changes in the political class of the Indians.

The political conciousness of the hindus could be moulded and controlled with such platform.

The terms of debate between the Hindus and Muslims were also influenced with the help of key people in the party as it evolved in the next 50 years.

The main philosphy was to shape the political philosophy, infiltrate the government: Whenever and wherever possible place those sympathetic to your philosophy into office at all levels—the higher, the better—so they can sway the direction of the country within every function of government, promising solutions and benefits for all. In such a way you can tilt legislation toward incrementally increasing the control of and dependency on government—a government that you are shaping.

1906 - split of Bengal during Great Game at the heights between the Russians and the British in the Eurasian landmass.

The British needed an ally who would be able to resist the thrust of the Tsars.

Russian expansion started in 1582 and continued to central asia and the pacific till late 1700s.

The next target of the British was Tibet and British were worried about Tibet coming under the influence of Russia.

The plan was to keep India under the British dominion for the next 500 years and was expressed in commonwealth speeches in early 1900-1910.

1911 – Capital shift from Calcutta to New Delhi. This was to reduce the increasing demands for independence in the enlightened Bengal which had the most interaction with the west .

This was a diversion so that the seat of power should be perceived similar to the Mughal empire.
This also broke the deep intellectual nationalist discourse in Bengal and weakened it. The ultimate aim is to make sure that the Muslims would also start seeing a Muslim homeland in Indian sub-continent.

1917 – First World war. Fall of Ottoman empire and creation of middle eastern states under the direct influence of the British. British looked at the Muslims of the middle east and the Muslims of the India as one and buitl relationship with the arabs and the ashrafs of the sub-continent.

1920s - Discovery of mohenjedaro, harrapa – final confirmation of the existence and history of Indian civilization. This may have made the British to push through the plans for division of India.

1930 – Plans to divide the country hatched when the middle east was secure after the first world war and Saudi arabia was already a state. The assessment of the colonial powers was that the history of the natives has been discovered with archeology and they would find their true belonging. It would be difficult to keep the country colonized for a long time.

1939 – Second world war – British still to recover from the first world war and willing to lessen their burden in the empire.

1940 - Lahore resolution for a separate Muslim homeland. Secretly British were siding with the Muslim league/ashrafs to create a homeland for them for future collaboration. There is increasing evidence that Lahore resolution was made in that location and time so that the future homeland of the Pakistan will have Punjab as the cultural/political and military center.

1947 – Indian Independence/partition. And Pakistan formation.
1971 – Split of Pakistan the largest Muslim nation into Pakistan and Bangladesh

Friday, 21 November 2008

Economy - Lehman's Crisis

Lately, I have been thinking a lot about the Lehman crisis. Spending money that they didn't have and going beyond their means is one of the main reasons for their situation today.

In fact that is the cause for the current economic crisis in the US.

When I see all this happening, I can only remember the good old days.

Then, Loan was considered a bad idea.
You were looked down upon those who took loans.
Parents would not give their daughter's hand in marriage to a man with loans.
But of course, the times have changed now. Everyone I know has a loan of some sort.

The buzz word is EMI (Equated Monthly Instalments).
Today, you can buy everything on EMI - a House, a Television, an iPod, BMW 5 series.

I am merely being a critic and analysing the Economy crisis today!
(I too fall in the same category)

Anyway, coming back to what caused the crisis. Imagine having Kshs 2hundred thousand, in your bank account, no regular income, yet buying a house worth Kshs 650,000, in the hope of selling it for a higher price. Even if the price of the house fell by just 5 per cent (that is Kshs 3hundred thousand), you will go bankrupt.

This is what Lehman Brothers did; with around USD 20 billion they went and bought assets worth over USD 600 billion. It was simply foolish and suicidal.

I am sure things would have been different, had I been the head of Lehman brothers.
But who wants a sensible, smart, good looking man like me to head a complex financial institution.

But there are a few lessons that we can learn:
1 Live a balanced life and avoid overspending.
2 Don't buy things we don't need.
3 Don't buy as many Branded good's.
4 Don't buy unnecessary Clothes, Cosmetics, Footwear, Electronics and Fashion accessories, just think before you buy.
5 Not all loans are bad. Loans that are 'Need Based' (Home, Education & Business Loans) can always find a place in your finances against those that are largely 'Want based' (Personal, Car Loans & Credit Cards).
6 Borrow only if repayment is financially comfortable.
7 Try to balance life with work (No one is happy to work in their professions).

Tip: Base your EMI's within 35 to 45 per cent of your monthly income

In that respect, there is one individual American who impressed many millionaires.
Warren Buffet; He has lived in the same ordinary house for over three decades, drives his own medium sized car and leads an extremely regular 'middle class' life.

If that's all it takes for one of the richest person on earth to be happy, why do all of us need to take extra stress just so that we can get things which aren't even essential!

Note: Health is more important than money.

Thursday, 20 November 2008

Fundas of Life

Practice makes perfect.....
But nobody's perfect......so why practice?

Money is not everything.
There's Master Card & Visa.

One should love animals.
They are so tasty.

Save water.
Shower with your girl friend.

Love thy neighbour.
But don't get caught.

Behind every successful man, there is a woman
And behind every unsuccessful man, there are two.

Every man should marry
After all, happiness is not the only thing in life.

The wise never marry…..
And when they marry they become otherwise.

Success is a relative term - It brings so many relatives.
God made relatives; Thank God we can choose our friends.

Never put off the work till tomorrow,
what you can put off today.

"Your future depends on your dreams"
So go to sleep

There should be a better way to start a day
Than waking up every morning

"Hard work never killed anybody"
"But why take the risk!"

"Work fascinates me"
"I can look at it for hours!"

When two's company, - three's the result!

The more you learn, the more you know,
The more you know, the more you forget
The more you forget, the less you know - So... Why learn.

A bus station is where a bus stops.
A train station is where train stops.
On my desk, I have a work station.... What more can I say........

Wednesday, 19 November 2008

India lands on the Moon

History Made at 8.31 P.M. Friday 14th November 2008:

MIP successfully ejected and landed on the lunar surface on Friday night.
MIP takes a close up photograph of the Moon’s surface. MIP (Moon Impact Probe) take a Video as it approached the Shackleton crater after separating from Chandrayaan-1.

BANGALORE: “Just as we had promised, we have given India the moon,” said G. Madhavan Nair, Chairman of the Indian Space Research Organisation, after the Moon Impact Probe (MIP) onboard Chandrayaan-1 successfully ejected and landed on the lunar surface on Friday night. With the tricolour painted on its sides the probe marked India’s presence on the Moon and put India in the elite club of Russia, the U.S., Japan and the European Space Agency, which have impacted probes on the Moon.

Surrounded by scores of space scientists and with the former President and pre-eminent scientist A.P.J. Abdul Kalam by his side, a jubilant Mr. Nair told presspersons gathered at the ISRO Telemetry, Tracking and Command Network (ISTRAC): “It was during Jawaharlal Nehru’s time that the nucleus for a space programme started. It is befitting that on children’s day, celebrated in his honour, that India should plant its flag on the lunar surface,” he said.

The MIP, one of Chandrayaan’s most important scientific payloads, and of undeniable geopolitical importance, had piggy-backed on the lunar craft for about 400,000 km detaching itself successfully from the mother-craft at 8.06 p.m.

After a 25-minute flight, the MIP impacted the Moon’s surface at a speed of 1.6 km per minute, landing on its target near the Shackleton crater on the south pole of the moon, Mr. Nair said.

ISTRAC, situated in the non-descript industrial suburb of Peenya, was on Friday night, a hub of high activity with people lining the streets to greet Mr. Kalam who had flown in from Chandigarh.

“Chandrayaan has kindled a great interest in young minds,” said Mr. Kalam, who had flown in after attending a children’s day function earlier on Friday.

“I hope we will be able to have young astronauts walk on the Moon’s surface in 15 years,” he said.

It could however be sooner, within seven years, that an Indian astronaut will be sent into space, said Mr. Nair.

Kenya Inherits 54 States


Congratulations Pr Obama A Barack.
I hear People quoting that Kenya could be the 55th state ... of USA

But I disagree....

I think Kenya just Inherited 54 States of America.
Kenya 54 - USA 1

(I just Like the Scoreboard)

Quotes of the Day !!!

Death is not the greatest loss in life.
The greatest loss is what dies inside us, while we live...!!!!

People Laugh At Me Because I am Different , I Laugh At Them Because They All Are Same....... That’s Call Attitude.

In times of difficulties, comes one opportunity. ... Live well.. Love well..

Be in touch with your true self... be silent once a day, Every day and listen to the heart that speaks to u!

Impossible Itself Consists I M Possible.

People make mistakes. We are allowed to make mistakes. But the actions we take while in a rage will haunt us forever.

Better die standing than living on your knees....!!! !!!!!

TRUST is a very important factor for all relationships. When trust is broken, it is the end of the relationship. Lack of trust leads to suspicion, suspicion generates anger, anger causes enmity and enmity may result in separation. TRUST !!!

Usingizi

Usingizi... Nautafuta Siupati... Si Usiku Si Mtana
Wanipita Wakati Na Mato Nimeyabana
Silali Siwafiti Na Gomba Sijatafuna

Leo Hii Ni Wiki Wallahi Sijaufumba
Na Wala Sishikiki Najifungia Na Chumba
Natafuna Mishakiki Pilau Na Kachumba

Wale Wano Fikiri Nisemayo Ni Porojo
Musitit Sukari Kwenye Wali Wa Pojo
Mutalewa Chakari Yawatoke Mikojo

Hapa Mangi Sikalimu Yatosha Naloyaamba
Na Kama Nimeshtumu Poleni Nawaomba
Mimi Sina Wazimu Nikinya Najitamba

Usingizi ... Nautafuta Siupati... Si Usiku Si Mtana

Tuesday, 18 November 2008

Inspiring Quotes .....

Some of the Inspiring Quotes which tell not to give up in life so you can learn something from these Quotes


Falling down is not defeat... defeat is when you refuse to get up...


Ship is always safe at shore... but is not built for it


When you’re successful your well wishers know who you are.
When you are unsuccessful you know who your well wishers were.


It is great confidence in a friend to tell him your faults; greater to tell him / her


Never expect things to happen... struggle & make them happen.


Never expect yourself to be given a good value... create a value of your own


If a drop of water falls in lake there is no identity.
But if it falls on a leaf of lotus it shine’s like a pearl... So choose the best place where you would shine...


Kuldip Attalia - Get Rich Or Die Tryin...

Scrabble Time ......


When You Rearrange The Letters

Dormitory - Dirty Room
Presbyterian - Best In Prayer
Astronomer - Moon Starer
Desperation - A Rope Ends It
The Eyes - They See
George Bush - He Bugs Gore
The Morse Code - Here Come Dots
Slot Machines - Cash Lost In Me
Animosity - Is No Amity
Election Results – Lies, Let's Recount
Mother-In-Law - Woman Hitler
Snooze Alarms - Alas! No More Z 'S
A Decimal Point – I’m A Dot In Place
The Earthquakes - That Queer Shake
Eleven Plus Two - Twelve Plus One

And For The Grand Finale:

President Clinton Of The USA - (With No Letters Left Over And Using Each Letter Only Once):To Copulate He Finds Interns

Information Sharing

Useful phrases you can use in the workplace...

If you don’t know what it is, call it an ‘issue’…
If you don’t know how it works, call it a ‘process’…
If you don’t know whether it’s worth doing, call it an ‘option’…
If you don’t know how it could possibly be done call it a ‘challenge’ or an ‘exciting opportunity’…
If you want to confuse people, ask them about ‘customers’…
If you don’t know how to do something, ‘empower’ someone else to do it for you…
If you can’t take decisions, ‘create space’ for others to operate…
Never criticize or boast, call it ‘information sharing’…
Never call something a failure or mistake, it is a ‘positive learning experience’…
Never argue, have an ‘adult conversation’…

If you need a decision, call a ‘workshop’ to ‘network’ and ‘ground the issue’, followed by an ‘away day’ to ‘position the elephant in the room’ and achieve ‘buy-in’…

Attalia Trophy

Attalia Trophy
Open University MK

Attalia Trophy ~ OUSA

Ref: IP/MJ 21 March 1984

Kuldip Attalia,
Sherwood House,
Sherwood Drive,
Bletchley,
Milton Keynes.


Dear Kuldip,

On behalf of the Open University Students’ Association, I would like to thank you and your family for the very generous gift of the “Attalia Trophy”.
We are delighted that you have presented us with this and it will used to encourage our students to raise funds to help their less advantaged, disabled and housebound fellow students.

Each year the “Attalia Trophy” will be presented to “The Branch coming up with the best idea for fundraising”.

We will thus be able to encourage the smaller branches to compete to raise funds.

My thanks once again to you and your family for this most generous and thoughtful donation.

Yours sincerely,


Iris Price
VP Welfare
OUSA ~ The Open University Students Association
OUSA Office Sherwood House, Sherwood Drive, Bletchley, Milton Keynes MK3 6RN
Phone: 0908 71131

Attalia Residence in Mombasa, Kenya

Attalia Residence in Nairobi, Kenya